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THE DAFYOMI DISCUSSION LIST
brought to you by Kollel Iyun Hadaf of Yerushalayim
Rosh Kollel: Rabbi Mordecai Kornfeld
daf@dafy...
[REPLY TO THIS MESSAGE TO DISCUSS THE DAF WITH THE KOLLEL]
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Re: General: The Kedushah of the Koran
The Kollel replied*:
>>(a) Islam, according to the Rambam (Hilchos Ma'achalos Asuros
>>11:7), is a monotheistic religion.
There are those who disagree with the Rambam (Chidushei ha'Ran,
Sanhedrin 54b) but the SHA"CH
(YD 129:25) rules in favor of the Rambam. As such, the Koran cannot
be considered Sifrei Minim:
"Sifrei Minim" means that the writer of the book (even if it is a
Sefer Torah) is a bona fide idolater.<<
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Y. Zirkind asks:
Doesn't the Koran contradict the Nevu'ah of Moshe Rabeinu? If so,
doesn't that make it qualify as Sifrei
Minim?
Y. Zirkind
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The Kollel replies*:
The Rambam (Hilchos Teshuvah, 3:7) lists five types of people that
are classified as a Min and none of
them sound like a Muslim. They are: 1) an aetheist, 2) a polytheist,
3) one who subscribes corporeality to
G-d, 4) one who believes that the basic matter of the universe always
existed and G-d only formed it into
its present form, 5) one who prays to an intermediary. Therefore, I
don't think we can say that -
according to the Rambam - the Koran is Sifrei Minim.
The Rambam defines someone who contradicts the prophecy of Moshe
Rabeinu as an Apikores (see the
next Halachah in the Rambam) not as a Min.
The Rambam's definition of a Min is in agreement with Rashi that
defines a Min as someone who is
thoroughly immersed (Aduk) in idol worship (Chulin 13b).
It should be noted, though, that the Ritva (Rosh haShanah, 17a) does
describe a Muslim as a Min even
though the Ritva says clearly elsewhere (Avodah Zarah, 57b) that they
are not at all idol worshippers. I
am inclined to say that regarding our Halachah we would follow the
Rambam's and Rashi's definition of
Min.
Kol Tuv,
Yonasan Sigler
*This is not a Psak Halachah
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